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That Was Chrysalis
(enjoy some poems)
Iberian
Travels cont.
(sequence of
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and photos in part 2)
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-top of page Iberian
Travels|
|
Mel Belin
in Ronda,
Spain (click on
any image to enlarge) |
Crossing
Over
Between the new
world
and old, find a bridge that goes
over the chasm.
Adjusting
to Lisbon Audio
They put plates on the
table, not asked
for. Like octopus, garbanzo
beans with tuna, some hard cheese. Call it the
"cover." And it is by no means complimentary. For
one lunch, at an outdoor table with a musician strumming his
guitar, playing, maybe fado, a sad song, nine of us
are billed thirty Euros, which is almost the same as
dollars -- the exchange rate is close -- for the bread and
water. We need to push bottles and dishes away .
. . As with here, there, one word still works, though
we're slow to learn it: no.
|
Rossio
Neighborhod of Lisbon
|
Co-existence
in Évora Audio
Morning
in the
praça, retired men would meet and chat. Age
-- and gender too -- brought rewards. Or
at least did once. Because more
recently, younger women broke the taboo.
A tension at first -- whose square was
this? -- and then, with time, an uneasy co-existence.
Now with tourists out on this perfect sunlit day in
September, and everyone mixing in, by the
shops, the church, a tourist's office, banks,
cafés, it all seems natural.
|
The
praça in Évora
|
|
Chapel
of
Bones Audio
A Capela
dos Ossos,
chapel
of bones,
built by Franciscan monks
at Évora's Church of St. Francis
in the 16th Century.
How methodically they must have gone
about their work, or art, have drawn
from thousands of skeletons,
as if mere pigments for a canvas,
and they had the heart of a Brueghel
in his Triumph of Death. Skulls line the
vault
of the ceiling; leg and arm bones
make up the many supporting columns.
And surely life is fragile!
All we strive for in this, the physical
realm,
may be for naught. But is this a way
to say it, and through indi-
rection, to suggest in a time, not distant
from plague and Inquisition,
perhaps implicitly, the spiritual?
Or have we here a view of life with
the joke on us? There's a writing,
macabre, for each to take to heart.
Nos ossos que estamos pelos
vossos esperamos: we bones that are here
are
waiting for yours. And that tale about one
of the bodies that hangs
from the top of a column
near the chapel ceiling, a man, cruel
to his wife, whom even the worms
didn't want: to wit, a moral,
if one dare take it,
be kind: be wanted by worms! |
Sculpture
of a Coffin with a Body The
very building
that once housed the Tribunal
of the Inquisition
is part of the University
of Évora now.
Outside, there's a small granite sculpture
of a coffin with a body in it -- tasteful,
minimalist.
It could relate to almost anything.
People come and go.
Do they care,
know? |
Inquisition
Sculpture
|
Stone
Monuments |
Cromlech
of AlmedresA
side trip to the Cromlech of Almedres with its megalithic
stone monuments arranged in a circle, ninety-five, going
back some hundreds of generations. We slip out of the
bus; some talk of Stonehenge, while we walk amidst them with
our cameras clicking, though mostly silent, reflective of
the passage of time. I stand next to one that
towers
over me. There's a thought that this was
a solar
temple once, even as the tour guide identifies the phallic
obvious. It was a setting for what: the
telling of
the seasons? wild sexual orgies? sacrifices, animal or
human?
religion? No one is here to ensure the
preservation
of this place, no park ranger, Portuguese official
-- not
enough resources for
that. And yet this spot on the Iberian Peninsula still
seems wild, untrammeled. Generations rise and fall
quickly. Are we as distant as we might
think from
before all of our computers, cars, trains, the Middle Ages,
Islam, Christianity, the Roman Empire, Greek
philosophy,
Judaism? Surely, the people who came here, to
these
stones, sacred or not, must've thought, at least
at times,
of
their future, and their children's. Aware of
mortal frailty,
they'd have looked at sun above, stars
wheeling through appalling darkness, and like us
today, wondered . .
. |
|
Legend
of
the Cock All over
the country now, this legend. A small
town. A man condemned to be hanged for
something he didn't take -- piece of silver, a plate, a
chalice . . . The details vary. His last wish -- to
see the Judge -- is granted. He pleads his
innocence at the latter's home: the people laugh
around the table, upon which lies a roasted cock.
In an act of madness-- call it faith -- the condemned man,
near weeping, cries out that to prove his innocence, the bird will get up, sing.
The elements seem in place as if for the
stage: a sympathetic victim, the power of belief,
God as mover of miracles, the sexual near, or at
the surface. In the story as told -- from tour
guide to post card -- the rooster did rise to the call! The
only thing missing may be implicit, a beautiful
woman: does she wait in the wings somewhere,
distraught, fearful of hearing the worst? The man
is set free! If ever there were a need for a miracle . . . because
Portugal has known triumph with explorers, like Bartolomea
Dias, Vasco da Gama, Pedro Alvares Cabral, and then
after dividing the world, taking half, giving Spain the other
-- what chutzpa there! -- a disastrous decline. A
legend can, at times be, like a glass of port, or
two, with a toast -- saúde!
-- savored with something sweet, while the world churns
along with its plagues and wars, and madness, makes a person
feel powerless. |
Discoveries
Monument
|
-from a Portuguese song
She lay beside him on the
sand,
worried about when he'd awaken
and see her in the first
stirrings of day: would he find her
plain, or worse?
Later, he'd left in a dark
boat
with a cross . . .
But oh, how she'd been wrong,
had half-laughed, cried that way he looked
at her, flush in morning's sun.
Let the old hags
gossip: it's
what people do
who have nothing
left. When they say he won't return,
she thinks, they're crazy.
And though the years that pass leave her
stooped, frail . . . she's
ready,
lies
back one night, eyes closed,
for that space, precious,
when God-willing, after an in-breath,
the barco negro
slips up to
the pier
for her, pauses . . .
and, before any out-, moves off,
sails billowing: a spectral glide
to the horizon -- like a dip into sleep, gone.
Ercelia
Relates . . .
Audio
--outside Vila
Viçosa
I stay with her every
word,
gesture through centuries of the Portuguese monarchy, and
finally down to Carlos, a painter of great skill, whose
work hangs -- profuse with color and feeling -- from the
walls of
this royal palace at Vila
Viçosa. High cheek boned,
passionate,
maybe
thirty, with stories to
pass on, she speaks of Amélia, his Queen from France, tells
-- as
her own eyes darken -- how she'd been young, happy here, at
least at first . . . Points to faded family photographs that
show them with their children, intimate, affectionate; and
what's left of her tour guide's voice, falters
to an unexpected tremor.
Moments
later, we go
through the coach house, see bullet holes in the
carriage King Carlos was
in that winter in 1908 when he was murdered, along with his
son Luis Filipe. We can reach out, touch them!
That time! When our bus starts up, for Spain, she's outside, alone . . .
We're moving past . .
. And it's
as if all of the figures she's brought into herself, to
breathe to life, share with us, are gone now. And
at least for the moment, she's empty . . . An impulse
then -- like a hurt, from being taken from someone known
much
longer -- to not leave Portugal, her.
|
Changing
Countries AudioWe
move from Portugal to
Spain . .
.
But even though they're so
close, there are still
distances here, from the sweet port of Lisbon
to the sherry of Jerez,
from soulful fado, with its "my land of water
in sorrow and sadness,"
to the wild passion of flamenco . . .
Once, these peoples shared land, language.
But even as we give up the cork trees of Alentejo
for the white hill towns of Andalucia,
we have to retire words barely learned,
like " desculpe" when bumping into someone,
for " perdón";
and the greeting, " bom dia"
for " buenos días."
A waiter in Carmona said he didn't know
the word, " conta" -- Portuguese
for bill -- meant the same as " cuenta." We're drawn to
what we've come to know.
And so it has always been:
our loves, divide us! |
k
Cork Tree of Alentejo
|
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